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Meditations

Marcus Aurelius

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ess and courage; he learnt of his mother to be religious and bountiful and single-minded. Rusticus did not work in vain, if he showed his pupil that his life needed amending. Apollonius taught him simplicity, reasonableness, gratitude, a love of true liberty. So the list runs on; every one he had dealings with seems to have given him something good, a sure proof of the goodness of his nature, which thought no evil. If his was that honest and true heart which is the Christian ideal, this is the more wonderful in that he lacked the faith which makes Christians strong. He could say, it is true, 'either there is a God, and then all is well; or if all things go by chance and fortune, yet mayest thou use thine own providence in those things that concern thee properly; and then art thou well.' Or again, 'We must needs grant that there is a nature that doth govern the universe.' But his own part in the scheme of things is so small, that he does not hope for any personal happiness beyond what a serene soul may win in this mortal life. 'O my soul, the time I trust will be, when thou shalt be good, simple, more open and visible, than that body by which it is enclosed;' but this is said of the calm contentment with human lot which he hopes to attain, not of a time when the trammels of the body shall be cast off. For the rest, the world and its fame and wealth, 'all is vanity.' The gods
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